In my chronological quest to record covers of songs that were somehow influential in my musical/emotional development, I’ve finally left the 1970s! Inaugurating the new decade is Bruce Springsteen’s fine working-class anthem, “The River,” first released in 1980. The truth is, I didn’t really know the song until much later, but still…
This version is recorded live, at least the basic piano and vocals, with the video recorded simultaneously from two vantage points: the sucky iSight camera in my old iMac, and my relatively new iPod touch mounted on a tripod behind the piano (visible in the iMac segments). I then added acoustic guitar, harmonica, and—using Logic Pro’s software instruments—drums and bass. I edited the video using Final Cut Pro, making everything black and white in order to work around the horrible color quality of the iMac video segments. In this respect, I must disagree with Paul Simon’s assessment in “Kodachrome” that “everything looks worse in black and white.” In fact, the opposite is often true.
All of my music and music videos can be found here.
This is a song written out of desperation: I needed some “material” and so decided to write about my daily walk down the hill to the Ithaca Commons (more or less) and then back up the hill. The images in the video that I shot to document the walk became the subject of the song, albeit with a bit of poetic license intended to draw some larger meaning from the experience.
Find lyrics and other production notes on the official “Walking In Circles” website. And find links to all my music and music videos here.
I’ve been recording covers of songs—one from each year starting in 1963, with a different artist each time. I’m excited to be saying goodbye to the 1970s with this semi-acoustic cover of Tom Petty’s classic song from one of the best albums of 1979: “Damn the Torpedoes.”
Find links to more covers and original compositions on my music homepage.
[Updated May 31, 2020: I embedded a new, more elaborate version of the song and video below; the original “live” performance can be seen here.] I wrote and recorded this song—Stuck Here in a Box—over Memorial Day weekend, 2020, locked down at home during the covid-19 pandemic. The “box” in the song’s title references the multiple frames in a Zoom meeting, within which one eventually begins to feel trapped.
I was only marginally aware of Warren Zevon back in 1978 when he released his Excitable Boy album, which contained the song, “Lawyers, Guns and Money.” However, I did become a fan later, and I offer this more-or-less acoustic cover consisting primarily of vocals, guitar, and harmonica. I did add a bit of kick drum and bass to provide some propulsion in certain places; also I added some organ and piano in the bridge and some piano in the fade-out. These instruments (kick drum, bass, organ, and piano) are actually so-called software instruments played live on my midi-enabled Yamaha P-60 digital piano. I mixed it all using Logic Pro X and shot the video with my new iPod Touch, edited using Final Cut Pro. Oh, and the hand claps are really just my hands clapping.
I decided to enter the NPR Tiny Desk contest by submitting a video of an original song. My entry is a song I wrote in 2008 based on a game of Scrabble. In fact, this was the first time that my daughter Jennie beat me, and she beat me on her last turn by placing the word “SQUINTS” on a triple-word square, with the letter “Q” on a double-letter square. As all Scrabble players know, “squints,” being a seven-letter word, gets you 50 extra points; doubling the value of “Q” gets you 20 points; and placing the whole thing on a triple-word square, well, that gets you so many points that—although I was comfortably ahead at that point and assured of victory—I actually lost the game in dramatic fashion on the last play. So, here’s the new video, live and acoustic (the original video and recording from 2008 can be found here).
I’m up to 1977 in my chronological quest to record songs that were influential in my musical development. The rule I’ve set for myself is that I can only record one song by any given artist or group, and only one song for each year. This particular choice has a rather nasty lyric, but—what can I say—I’m a sucker for these rock ballads.
Well, I’m up to 1976 in my series of musical covers: that means The Royal Scam album by Steely Dan, from which I’ve selected “Don’t Take Me Alive.” I needed to lower the key 5 semitones, since I don’t have Donald Fagen’s rock ‘n’ roll voice, and I attempted to “interpret” the amazing guitar work of Larry Carlton on keyboards—really an impossible task. I recorded the song live—i.e., keyboards and vocals simultaneously—after recording a drum track using Logic Pro X. After that, I added a bass line (played on my MIDI keyboard) and some background vocals. That’s it. The video was created using Final Cut Pro; the introductory police scene is taken from a YouTube video of the Kalamazoo police surrounding a condemned building. I found the police sirens from another generic YouTube video created for that purpose. Links to all my music videos are here.
I’ve written a new song with rhymed verses based on Theodor Adorno’s “Golden Gate,” a short chapter (or extended aphorism) from his book, Minima Moralia: Reflections on a Damaged Life.
Adorno, a leading member of the Frankfurt School of critical theory, was a German philosopher, sociologist, psychologist and composer known for his critical theory of society (per Wikipedia). He was also known for disliking popular (as opposed to “serious”) music: Writing in 1941, for example, he argues that “in Beethoven and in good serious music in general—we are not concerned here with bad serious music which may be as rigid and mechanical as popular music—the detail virtually contains the whole and leads to the exposition of the whole, while, at the same time, it is produced out of the conception of the whole. In popular music the relationship is fortuitous. The detail has no bearing on a wholes [sic], which appears as an extraneous framework. Thus, the whole is never altered by the individual event and therefore remains, as it were, aloof, imperturbable, and unnoticed throughout the piece. At the same time, the detail is mutilated by a device which it can never influence and alter, so that the detail remains inconsequential. A musical detail which is not permitted to develop becomes a caricature of its own potentialities.”
So, apologies to the ghost of Adorno for creating rhymed verses out of his writings and setting them into a standardized popular framework in which “nothing fundamentally novel will be introduced.” The “Golden Gate” section that I have excerpted from Minima Moralia stood out for me when I read the book, and I thought immediately that it would make a good “love song,” sort of like a philosophical prequel to Neil Sedaka’s “Breaking Up Is Hard to Do,” which was recorded about 10 years later and covers much of the same ground, albeit without any of Adorno’s introspection and analysis. Compare Sedaka’s “Don’t take your love away from me / Don’t you leave my heart in misery / If you go then I’ll be blue / ‘Cause breaking up is hard to do” with Adorno’s “Someone who has been offended, slighted, has an illumination as vivid as when agonizing pain lights up one’s own body. He becomes aware that in the innermost blindness of love, that must remain oblivious, lives a demand not to be blinded,” which I have re-translated as “He’s been offended and slighted, his body feels lit up with agonizing pain / They say that love is oblivious, yet no one wants this blindness to remain.”
The scholar Rei Terada has quite a bit to say about Adorno’s complex portrayal of love in “Golden Gate” (see Looking Away: Phenomenality and Dissatisfaction, Kant to Adorno), e.g., that Adorno “contemplates the rights of the particular and universal as they inform the rights and judgments of love … The Kantian antagonism of Civilization and Its Discontents, that freedom is constrained by others’ freedom, plays for erotic stakes in this aphorism, written in the language of rights and titles. The slighted lover has suffered an ‘injustice [unrecht]’ in love, but realizes that even from his own particular perspective, he wants the other to be free, since otherwise there would be no possible happiness. It’s an instance in which the individual really does grasp the universal and the particular together—for reasons that are as interested as disinterested—and ‘reject[s]’ his own claim.”
Adorno’s original German text
104. Golden Gate. — Dem Gekränkten, Zurückgesetzten geht etwas auf, so grell wie heftige Schmerzen den eigenen Leib beleuchten. Er erkennt, daß im Innersten der verblendeten Liebe, die nichts davon weiß und nichts wissen darf, die Forderung des Unverblendeten lebt. Ihm geschah unrecht; daraus leitet er den Anspruch des Rechts ab und muß ihn zugleich verwerfen, denn was er wünscht, kann nur aus Freiheit kommen. In solcher Not wird der Verstoßene zum Menschen. Wie Liebe unabdingbar das Allgemeine ans Besondere verrät, in dem allein jenem Ehre widerfährt, so wendet tödlich nun das Allgemeine als Autonomie des Nächsten sich gegen sie. Gerade die Versagung, in der das Allgemeine sich durchsetzte, erscheint dem Individuum als Ausgeschlossensein vom Allgemeinen; der Liebe verlor, weiß von allen sich verlassen, darum verschmäht er den Trost. In der Sinnlosigkeit des Entzuges bekommt er das Unwahre aller bloß individuellen Erfüllung zu spüren. Damit aber erwacht er zum paradoxen Bewußtsein des Allgemeinen: des unveräußerlichen und unklagbaren Menschenrechtes, von der Geliebten geliebt zu werden. Mit seiner auf keinen Titel und Anspruch gegründeten Bitte um Gewährung appelliert er an eine unbekannte Instanz, die aus Gnade ihm zuspricht, was ihm gehört und doch nicht gehört. Das Geheimnis der Gerechtigkeit in der Liebe ist die Aufhebung des Rechts, auf die Liebe mit sprachloser Gebärde deutet. »So muß übervorteilt / Albern doch überall sein die Liehe.«
E.F.N. Jephcott’s English translation
104. Golden Gate. — Someone who has been offended, slighted, has an illumination as vivid as when agonizing pain lights up one’s own body. He becomes aware that in the innermost blindness of love, that must remain oblivious, lives a demand not to be blinded. He was wronged; from this he deduces a claim to right and must at the same time reject it, for what he desires can only be given in freedom. In such distress he who is rebuffed becomes human. Just as love uncompromisingly betrays the general to the particular in which alone justice is done to the former, so now the general, as the autonomy of others, turns fatally against it. The very rebuttal through which the general has exerted its influence appears to the individual as exclusion from the general; he who has lost love knows himself deserted by all, and this is why he scorns consolation. In the senselessness of his deprivation he is made to feel the untruth of all merely individual fulfilment. But he thereby awakens to the paradoxical consciousness of generality: of the inalienable and unindictable human right to be loved by the beloved. With his plea, founded on no titles or claims, he appeals to an unknown court, which accords to him as grace what is his own and yet not his own. The secret of justice in love is the annulment of all rights, to which love mutely points. ‘So forever cheated and foolish must love be.’ [last quote is from Hölderlin’s ode Tränen (Tears)]
1. He’s been offended and slighted, his body feels lit up with agonizing pain
They say that love is oblivious, yet no one wants this blindness to remain
He was wronged and deduces a claim to right, but all the same he must reject it
For only in freedom can what he most desires be effected He who is rebuffed becomes human—when faced with such distress and isolation
2. As love betrays the general to the particular, in which—to the general alone—justice is done
So now the general—as the autonomy of others—turns against the loving one
The persuasive rebuttal made by the general infiltrates the mind
And appears to the individual as exclusion—from all of humankind He who has lost love feels deserted—and this is why he scorns all consolation
3. Deprived without reason, the lie of individual fulfillment disturbs his restless night
Yet he awakes to the paradoxical consciousness of generality: love as human right
With his plea, founded on no titles or claims, he appeals to a court unknown
Which accords to him as grace what belongs to him and yet is not his own Justice in love is the annulment of all rights—this is love’s mute revelation
So forever cheated and foolish must love be*
* This line (here, as translated by Jephcott) is taken by Adorno from Hölderlin’s ode Tränen (Tears)
Music arranged and produced by J. Ochshorn
Recorded with Logic Pro X software
Vocals: J. Ochshorn
Real instruments: J. Ochshorn (acoustic and electric guitars, harmonica)
Software instruments played live on midi keyboard: J. Ochshorn (drums and bass)
Recorded at home in Ithaca, NY, July 2019.
The tracks are done separately and sequentially, with the acoustic guitar played over the drum track. I made the video using Final Cut Pro, lip-syncing in front of a black drop cloth.